A BRIEF DISCUSSION OF THE PREVIOUS CLASS (5:07 P.M.)
VIRTUE-BASED ETHICS (5:10 P.M.)
- Socrates
- 'Knowledge is a virtue'.
- Plato
- There are four cardinal virtues:
- (a) Wisdom
- (b) Courage
- (c) Temperance
- (d) Justice
- Aristotle
- The golden mean is a virtue.
SOCRATES
- He was an ancient Greek philosopher known for his Socratic questioning method and commitment to seeking truth and wisdom.
- This method involved engaging in dialogues, often leading to questioning, inquiry, and deciding whether to accept or reject.
- In his own words, an unexamined life is not worth living.
- In the backdrop of fake news, paid news, deep fake, increased conflict in society, etc. is due to a lack of examination of the facts.
- One should have the freedom to express his/her opinion, along with the ability and courage to speak the truth.
- For example, countries not questioning China's aggressive policy.
- According to Socrates, virtues determine the morality of the action, and knowledge is the virtue.
- Concerning Indian philosophy knowledge is the virtue.
- For example, according to Bhagavad Geeta, one can achieve moksha through Gyan Marg.
- According to Jainism, having the right knowledge is the path to achieving the Kaivalya (ultimate liberation).
PLATO
- According to Plato, there are four cardinal virtues,
- (a) Wisdom
- Wisdom is the sum of knowledge and morality.
- It refers to the application of knowledge in the right direction.
- This virtue involves sound judgment and the ability to make wise decisions.
- It plays an important role in regulating all other virtues.
- For example, Praveen Kaswan, an IFoS official used social media to promote indigenous products like water bottles made of bamboo.
- (b) Courage
- It is referred to as the bravery to do justice.
- It not only deals with physical bravery but also moral and intellectual courage to stand for what is right.
- For example, frontline workers during COVID-19, firefighters, socio-religious reformers, honest civil servants, etc.
- Kiran Bedi showed immense courage when she implemented reforms in the Tihar jail, despite the resistance from bureaucracy and traditional practices.
- (c) Temperance
- It is referred to as the moderation of thoughts, emotions, and actions
- This virtue is our strength which protects us against any excess we commit and it consists of self-regulation.
- It is useful in handling communal conflicts, interpersonal relations, gaming disorders, Mcdonaldisation of food habits, consumerism, credit card culture, social media obsession, road rage, trolling, corruption, etc.
- (d) Justice
- Plato gave the theory of justice at the two levels- individual and State level.
- At the individual level, every soul has three qualities, although in different proportions:
- Reason (To think and learn)- This resides in the head.
- Spirit (To remain motivated)- This resides in the heart.
- Appetite (To know what we need)- This resides in the stomach.
- According to Plato, justice is served at the individual level when all these qualities serve their rightful purpose.
- A wise man will use his emotions to motivate himself to do what intellect finds valuable.
- An unwise person will use emotions to overindulge in appetite.
- Sometimes an individual knows that they are wrong and still perform the action because emotions side with their appetite.
- When these three parts existing in every individual are reflected at the State level, justice is served.
- The individual with the reason/wisdom should be part of the ruling class.
- The individual with the spirit/courage should be part of the military class.
- The individual with the appetite/temperance should be part of the producer class.
ARISTOTLE (6:00 P.M.)
-
| Humility |
Modesty |
Pride |
| Flattery |
Friendship |
Quarrelsome |
| Stingy |
Generosity |
Extravagance |
| Indecisive |
Self-Control |
Impulsive |
| Apathy |
Composure |
Irritable |
- In the above table it is highlighted that according to Aristotle, the golden mean is a virtue.
- It is the character that determines the ethicality and not the action, intention, or consequences.
- For example, let us say, that there exists discontent with some government policies. One should not indulge in violent protest or shouldn't remain silent.
- However, they should follow the middle path of taking an action that is legally approved.
JUSTICE BASED ETHICS (6:15 P.M.)
-
| Concerning Crime |
Distributive Justice |
| Retributive Justice |
Aristotle |
| Reformative Justice |
Rawl |
| Compensation as a means of Justice. |
Amartya Sen |
- Retributive Justice
- Retributive means exchange/reciprocity/quid pro quo.
- If 'X' has committed a crime, s/he will be punished. These three principles need to be followed while deciding on punishment:
- (a) Proportionate
- (b) Retrospective Implementation
- (c) No double jeopardy
- Retributive justice in the absence of adequate reforms creates the probability of a person falling into the trap of committing repeated crimes.
- In the absence of change in the value system criminal tendencies are encouraged due to:
- (a) Revenge-seeking attitude.
- (b) Lack of social integration due to naming and shaming.
- Reformative Justice
- It is based on the philosophy that 'every saint has a past and every sinner has a future'.
- It focuses on the rehabilitation of criminals by introducing reforms such as counselling, vocational training, meditation, ethical values, etc.
- The Ministry of Home Affairs released a model prison manual in 2016 emphasizing the rights of prisoners, humane treatment, and standards for prison management.
- However, reformative justice should never replace retributive justice as there would be a lack of deterrence.
- Justice as Compensation
- In the cases of communal atrocities, the context of vulnerable sections, etc. compensation constitutes an important element of justice as it is required for their basic survival.
- Aristotle (6:43 P.M.)
- It is unjust to treat equals unequally as it is unjust to treat unequal equally.
- It means that only equals should be treated equally and unequals should be treated unequally.
- According to Aristotle, the distribution of wealth should be directly proportional to their merit.
- According to him, 'justice is a virtuous mean between the vices of giving more or less than what an individual deserves'.
- His theory was criticized for being elitist and not taking into consideration historical injustices, social pathologies, and the socio-economic positioning of an individual.
- Rawl's Theory
- Rawls was a moral and political philosopher who was known for his book, theory of justice.
- According to him, an individual is capable of making rational decisions. Based on this assumption he gave the theory of justice.
- To ensure that objective standard is used in decision-making and without any prejudice, the concept of the veil of ignorance was put forward.
- It is a hypothetical situation before the starting of the society when people decide the principles on which the society is built.
- These people are unaware of the social position that they would occupy in the future society, i.e. rich, poor, majority, minority, etc.
- This would ensure the development of fair and just principles as provisions would be made to benefit the entire society keeping in mind the worst-case scenario.
- Principles proposed by Rawls
- (a) Liberty is non-negotiable.
- (b) Equal opportunity for all.
- (c) Difference principle.
- It is valid as long as it benefits the weaker section.
- It creates scope for State intervention to benefit the marginalized.
- For example, Reservation, Direct Benefit Transfer, Dalit Capitalism, Subsidies, Stand Up India, etc.
- Amartya Sen Idea of Justice (7:06 P.M.)
- Justice will not be served in the true sense by only focusing on resource distribution, as it is neither sustainable nor advisable.
- It will make the individual dependent and will deny them the freedom to live the life of their choice,
- He gave the idea of the 'Capability Approach'.
- His prescription was the investment in social infrastructure.
- The contemporary relevance of his theory is immense. We can find the relevance of this theory in the given areas:
- (a) Human Capital Formation.
- (b) Demographic Dividend.
- (c) Sustainable Development Goals.
- (d) Longevity Dividend.
- (e) Healthy Ageing.
- (f) Women Empowerment.
- Often there is a debate about what constitutes justice. Hence, Amartya Sen uses a story to illustrate the complexity of justice and challenges the idea of the absolute notion of fairness and justice. For example, the flute story.
THE TOPIC FOR THE NEXT CLASS: RIGHT-BASED ETHICS